Kalmaks
Kalmaks
represent a small in number turkic-speaking people of
southern Siberia (the general number is about 500 persons). Their
ancestors were Teleuts moved to Tomsk region near Iskitim River. Under the
Russian pressing in XVII c. a part of Kalmaks moved to the right side of
Tom River and on the opposite side of Tomskaya Kurya near Sosnovskiy
location. Close conjugal and religious relationships of Kalmaks with Tatar
migrants resulted in forming an ethnic territorial group of Iskitim
Tatars-Kalmaks.
Before
Russians came they had a complex economics with prevalence of semi-nomadic
cattle-breeding, fishing, gathering, hunting, primitive hoe agriculture.
Their basic
type of dwelling was semi-earth-house with walls coated with clay and flat
roof. Under the influence of Russians wooden houses appeared.
Shirt and
trousers chambar were light outer-clothes.
They didn’t have
underwear. Among women’s shirts there was kinyok which looks like
an analogy to Teleut shirt kunyok. The shirt kulmek was
influenced by Volga region Tatars. Kulmek was worn with breast-clothes
kukrykche or breast adornment. Under influence of Volga region Tatars
they started to wear short waistcoats of velvet or plush. These waistcoats
were worn on dresses and decorated with embroidery, braid or beads on
borders. During the religious feast days they wore a robe sapan/chapan/tsapan.
Sleeveless jacket lined with a light textile was men and women’s
outer-clothes. Velvet or wool quilted beshmet with cotton inside
was universal clothes. In winter they put fur coats ton. At the end
of the XIX century men wore Russian shirts (with collar fastening at side)
kine or kudmek. Festive shirt was belted with lace and
every-day shirt was worn outside trousers. The most of men’s outer-clothes
was adoption of the clothes of Russian peasants or Volga region Tatars.
Their
religions were syncretic: they combined traditional religions remained in
oral form with Muslim religion.
Repostiories:
Time and place of acquiring of exhibits:
1997 Yurty-Konstantinovy, Kemerovo region.
Description:
Collection is composed of separate
objects of utensils, clothes and cult objects, donated to the museum by
participants of the folk group “Kalmaki”.
Collection author:
Pokoeva F.K., Sadykova-Eremeykina N.S. (1998).
Dating:
middle of the XX century.
Material acquiring date:
1998
Document:
Certificate of donation
¹ 85á.
General number of exhibits:
5, among them:
Hair
dresses – 3
Utensils – 1
Spiritual culture objects –1
Exposition:
the objects of this collection are not represented
Literature:
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